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Chinese Lion Dance

Chinese lion dance is a tradition which is at least 1000 years old. It is a fun, colourful way to bring a party atmosphere to any happy occasion. Weddings, festivals, parties, blessings, shop openings and, of course, Chinese New Year. Lion dance is huge in Asia and in many other parts of the world. As with most Chinese traditions, there are many myths, legends, symbology and folklore attached to these practices. We’ll take a look at the significance of the different lions and explore some of the hidden meanings behind them.

Yee’s North Scotland Lion Dance Team blessing a young couple’s wedding.

Chinese lion dances can be split into two main groups or styles, Northern and Southern. The Northern style is sometimes called Beijing style. It can be very acrobatic. They usually appear in pairs and have long, ruffled, shaggy orange and yellow hair. Dependant on whether the lion is male or female, it will have a red or green bow on the head. Male lions have a red bow and the female has a green one.

Northern lion dance tv spot. Note the coloured bows on the head.

The movements of Northern lions resemble those of a Pekingese or Fu Dog. Stunts and acrobatics such as lifts, jumps, walking on rattan poles, or balancing on giant balls are common. They sometimes appear as a family, with two large “adult” lions and a pair of small “young lions.”

A statue of a ‘fu dog’ guarding a temple, similar to a Northern lion.

Southern lion dance is usually performed as a ceremony or blessing. The ceremonies are performed to bring luck and good fortune. The Southern lions are decorated in many different colours and they have a very uniquely shaped head. There is a mirror on the forehead and a horn above it in the center. The performers animate the lion by flashing the large eyes and flapping the ears. The mouth also opens and closes.

A colourful green lion. Note the mirror on the top.

Southern lion dance is also known as Cantonese style. There are two main groups within the Cantonese style. Fat San (Buddha Mountain) and Hok San (Crane Mountain). There are other groups too, such as Fat-Hok (a fusion of Fat San and Hok San), and the Green Lion (Qingl Shil – popular with the Fukien/Hokkien and Taiwanese).

A selection of southern style lion heads at Yee’s Hung Ga, Inverness

Fat San is common amongst many Kung Fu schools. The movements are very powerful and require considerable strength. The lion represents each individual school and demonstrates a lot of the stances and footwork involved. It also shows how strong the students are. When performing, the most senior students are therefore chosen to represent their school with the lion. It is a great honour for students to be given this privilege.

A famous lion dance scene with a complicated choi chang using Fat San Lions from the film Dreadnaught.

The Hok San style combines a Southern lion head with Northern lion movements. Hok San focuses on life-like, realistic movements, and acrobatic stunts. The tail is shorter on this type of lion. Many lion dance troupes that perform pole (jong) jumping, use this type of lion. You will often see Hok San lion dances using three different coloured lions. A black, a yellow and white lion. The black lion is the youngest of the three. The movements of this lion are performed fast, like a young child with lots of energy. The yellow lion is the middle child, it’s movements are energetic and lively. The white lion is the oldest. You may see many other colours too. A red lion is common at weddings because the colour is considered to be lucky. The red lion also symbolises courage and strength. The green lion, however, represents friendship.

The three coloured Hok San lions. Black, Yellow & White. Performing in front of the Yee’s Hung Ga, Inverness Kung Fu school.

There are also three lions which represent three brothers in arms from the classic, “Romance of the Three Kingdoms.” The characters are Liu Bei, Guan Gong and Zhang Fei. Together they swore a blood oath to restore the Han dynasty. You can read more about Guan Gong and this classical Chinese novel in our article, “Who’s the guy with the big sword thingy!”

Statues of the three sworn brothers who founded Shu Han in the Three Kingdoms Period of China

The Liu Bei lion is the eldest of the three brothers. Yellow is the main colour of his face with a white beard and fur. The imperial yellow colour is significant because it shows that he became the first emperor of the Shu-Han Kingdom. The white beard and fur shows that he was very wise. He has a multicolored tail with a white underside, representing the five elements. He also has three coins on his collar, to show that he is the eldest. The Liu Bei lion is used by kung fu schools or organisations to show that they are well established. He is also known as Rui Shi or ‘Auspicious Lion’.

A Liu Bei lion. Note the yellow colour, white beard & fur and multicoloured tail.

The Guan Gong lion has red as the main colour of his face and a long black beard. His tail is red and black coloured with a white underside and white trim. He has two coins in his collar and is referred to as the second brother. He is also known as Xing Shi meaning ‘Awakened Lion’.

Guan Gong lion with red face, long black beard and red and black tail.

The Zhang Fei lion has a black coloured face with a short black beard. His tail is black and white, also with a white underside and white trim. He has bells attached to his body too. He has a single coin on his collar, showing that he is the youngest brother. This Lion is known as Dou Shi or ‘Fighting Lion’. This is because Zhang Fei had a short temper and liked fighting. Kung fu schools that are just starting out or those wanting to make a challenge might use Zhang Fei.

A Zhang Fei lion with a black & white tail, black face and black beard

Choi chang

Choi chang is a Chinese New Year tradition. Shopkeepers, restaurants and business owners attach a red envelope filled with money to a lettuce and hang it above the doorway of their premises. Kung fu schools visit the premises with their lions and perform the choi chang. The lions approach the lettuce inquisitively, with cat-like movements. They will jump up and eat the lettuce, keeping the money, and spitting out the chewed up lettuce leaves around the doorway. This brings good luck to the store during the forthcoming year. “Choi chang,” literally means picking the greens. It is seen as especially auspicious for the lettuce leaves to land on you. Sweeping the lettuce leaves up however, rather than picking them up, is seen as sweeping away the good luck and therefore unlucky.

‘picking the green’

Sometimes the lettuce is hung quite high, 15 to 20 feet. The prize in the envelopes of these lettuces can be quite considerable. Only the most skilled martial artists are able to obtain these lettuces, whilst dancing with a heavy lion head and in front of a watchful crowd. The higher the lettuce, the bigger the challenge and the greater the reward, in the red envelopes and from the crowd. Kung fu schools gain notoriety through this practice and therefore more students too.

Our lion performing the choi chang in Jimmy Chungs restaurant during a Chinese New Year celebration.

Many kung fu schools would take part in the choi chang. Occasionally more than one school might approach the same lettuce. If this is the case, the lions must fight a duel to decide a winner. The battle that takes place is not a street fighting brawl but one that uses the lion’s movements to impress the crowd. The greater the style and finesse from the performers, the greater the audience’s praise. The lions with the highest praise and cheers wins the right to complete the choi chang. The reputation of the schools are at stake during these duels so the performers must act with the highest respect and decorum.

Some famous faces in this clip demonstrate some lion dance etiquette & a battle between rival schools. From the film Martial Club

There are other types of challenges that a lion dance troupe may be confronted with instead of lettuces. Pineapples, bananas, oranges, pots, benches etc have all been used as barriers for the lion to overcome.

A lion dance performances using many obstacles for the lions to overcome. From the film The Young Master

Our own new year celebrations in Inverness will begin on Saturday the 25th of January 2020. We start out at Jimmy Chungs restaurant at 1pm, then on to the Eastgate Centre for about 2pm. We then proceed to the Victorian Market for 4.30pm and finally back to Jimmy Chungs for about 5.30pm for a final dance and some food. We would love for you to come and enjoy our celebration so that we may continue to honour this wonderful festive experience year after year. As always, we value your feedback so don’t forget to tag us in your photos #yhginverness #invernesscny20. You can also email us and let us know what you thought.

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24th Nov News & Updates

This week we’re preparing for a few future articles and events. We have some exciting workshops, Chinese new year and a Winter Qigong Routine all in the pipeline for students and the general public to take part in. We have extended our sale on the Fu-kit section of our website to include all t-shirts and now all accessories, including tea paraphernalia, beanies & hat, mugs, beanbag chairs and our famous dit da jow is now almost half price. There are also updates to our private tuition & class schedule for the week ahead.

Hung Sale Extended Further

Our t-shirt sale has been extended even further. We’ve added all our accessories, including all beanies, hats, mugs & beanbag chairs. Even all our tea paraphernalia and famous dit da jow is included. You can browse all sale items on the Fu-kit section of our website. We can ship worldwide, making ideal gift ideas for kung fu martial artists, wherever they might be, at amazing prices!

Chinese New Year

Our dragon makes an appearance at Belladrum

One of the biggest events in the Chinese calendar is the Spring Festival, commonly known as Chinese new year. It is the longest holiday of the year. The national holiday begins on the first of the Lunar Calendar and lasts until the 15th of the first month. In 2020, the Spring Festival begins on January 25th and ends February 8th. All stores are closed during the first five days, with some not opening until the very end. Throughout the festival there are specific activities and traditions for each day which vary between regions. We’ll update you on some of these traditions as we get closer to the dates. The main day is on January 25th, which is the 1st day of the lunar calendar. It is a day for greetings and blessings. A day spent celebrating. There is an ancient Chinese practice where the weather, stars and moon are analyzed to predict the fortunes of the year. It is called zhàn suì (占岁). On this day it is forbidden to sweep or clean. It is symbolic of sweeping away the good fortune that the new year has brought in. Similarly, when the lion dancers ‘eat the green’, the leaves of the lettuce are strewn by the lion’s mouth, spreading good fortune. It is seen to be especially auspicious if the leaves land on you. Sweeping the leaves away, is seen to be sweeping away the good luck, so one must pick the leaves up carefully to dispose of them. To find out more about our plans for the 2020 Spring Festival or to book a lion dance for yourself or place of work, you can follow our special Facebook page: Yee’s North of Scotland Lion & Dragon Dance Team. Or you can email us directly for information.

Autumn Qigong Routine

Our Autumn Qigong Routine is still available for you to try out and practice. Just follow the link and give it a go. Don’t forget to let us know what you thought. We are in the process of developing a Winter routine for you to practice too. This will further develop the theory from our Autumn Qigong Routine. If there is anything specific that you would like us to cover, just let us know, send us an email or message us on our social media channels.

Classes

Current timetable for public classes

Private 1-1 tuition this week is available all day on Monday the 25th. We also have some evening slots available too. Just check the following calendar for available times on specific days.

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Our public classes will be running regularly, right up until Christmas. If you are looking to join our classes, or just want to see what it’s like to train at Yee’s, you don’t need to be super fit or have loads of energy and stamina. These are some of the benefits that you gain from training. If you fancy joining us, it’s really easy and your first class won’t cost you a penny! Have a read of our How Do I Join? article. If you are thinking of joining but still not sure and would like to motivate yourself to make it off the couch, have a look at our Motivation Hints and Tips article. Whatever your reason for training, whether it’s to learn how to defend yourself; gain confidence; get fit and healthy; to get out of the house more and meet new people or you would like to learn something new, anytime is a good time to start. Right now is a great time to start though. The sooner you start, the sooner you receive the benefits.

Coming Soon….

In the pipe 555!

We have a few plans that we are working on at the moment. As mentioned earlier, we have over 2 weeks of preparations for Chinese new year to get ready. We also have some exciting workshops and a brand new Winter Qigong Routine that we are also preparing for. To avoid missing out on details of these exciting opportunities, make sure you enter your email below. If you would like to register your interest in any of these workshops, please email us directly.

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The Sun-Toi (Ancestral Altar)

The Sun-Toi is the ancestral altar in the Mo-Kwoon (Kung Fu School). Kung fu martial artists bow to the Sun-Toi when we enter and leave the training space using the traditional ‘sun and moon fist.’ We light incense and place it in censers on the Sun-Toi. On special occasions we pour wine in the cups and put vegetables and/or meat on the Sun-Toi. It can be a small table or it could be the whole side of a wall. They can be ornately carved wooden masterpieces or a simple shelf-style structure.

The Sun-Toi (ancestral altar) at Yee’s Hung Ga, Inverness

Why do we bother? What is the point? Is it religious or specific to Chinese culture or just some bizarre, esoteric kung fu ritual? In this article we’ll answer these questions and address the necessity and value of the Sun-Toi in modern Chinese martial arts schools.

The Sun-Toi serves as a place that we can connect with the previous masters of the Hung Ga lineage. It is somewhere that we can show respect to our ancestors and keep their memory alive. We are thankful for the opportunity to practice an art form which they laid the foundation to. As practitioners, students, teachers and masters, we all hope that we will do our forefathers proud as we steer the art through modern times. We all share the common aim of making Hung Ga Kuen as relevant today, and in the future, as it was in the time of the people who passed it on to us.

The unmistakable figure of General Gwan on the Sun-Toi in Inverness

The Sun-Toi is placed in a prominent position within the Mo-Kwoon, so it is visible as soon as one enters the training space. They are uniquely personal to each individual school. Even in branches of the same school, such as Yee’s, you may find many differences from school to school. Despite there being so many differences, almost every Sun-Toi has a few common items that you may find upon it, regardless of kung fu style. General Gwan (Gwan Di, Gwan Yu) is a frequent figure which you will not only see in traditional Mo-Kwoons but also in police stations, restaurants, casinos, shops and even some family homes. His figure symbolises loyalty, trust, honesty and respect. He was known for his martial arts excellence and loyalty to his sworn brother. His figure is usually placed at the top of the Sun-Toi, to show the greatest respect. The Gwan Dao (The Spring Autumn Great Knife) is a traditional weapon named after General Gwan. Whilst performing with the weapon, there are many gestures which represent General Gwan. For example you may see the practitioner galloping as if he is riding his horse or perhaps composing his long beard in preparation for battle. It is also common to see miniature weapons, such as the Gwan Dao, on a traditional Sun-Toi. You may also see other figurines such as ‘Shishi’ or ‘foo-dogs,’ which guard the physical structure of the kwoon as well as the people who are part of it.

The censer at the foot of General Gwan on top of the Sun-Toi in Inverness

Almost every Sun-Toi will also have at least one incense holder. You may see censers for every level of the Sun-Toi or in front of pictures of the ancestors. Normally the biggest censer is placed in front of the central General Gwan figure. Many of the Hung Ga ancestors are excellent roll models, especially in today’s fast paced lifestyle of excess. They lead heroic, righteous, noble lives. Wong Fei Hung is almost certainly one of the most familiar. Their example has set a very high standard for modern martial artists to follow. Smoke from the incense is meant to cleanse the air of toxins that cannot be seen. It symbolises the connection between the ancestral spirits and our lives in the modern day. By lighting the incense we invite the essence of their positive character to motivate us in the proceedings of the present day. The smoke carries the thoughts, prayers and aspirations of the practitioner to the ancestors, or whomever they may be thinking of. As such, lighting incense can be an art form in itself. Martial artists treat the incense very respectfully and carefully, as if it were the ancestors themselves. The number of incense sticks can vary depending upon the proceedings but a common number is three, or a multiple of three, such as nine. The incense is carefully lit and fanned gently with the hand, rather than blowing or waving the sticks in the air. Two hands are always used to handle the incense and to place it in the censer. It is held above the height of the head as the practitioner bows, as if to elevate it above oneself. All these things are perceived as demonstrating awareness of the present moment, respect for tradition and appreciation of the ancestors endeavours.

Oranges, chopsticks and cups of water in front of photos of our ancestors

Fruit, such as oranges, are often placed on the Sun-Toi along with cups filled with water and also chopsticks. These are seen as symbolic gestures or offerings to pay reverence to the ancestors. The fruit represents the results of the hard work of the school. When you work hard, you gain the fruit of your labour. This is the basic principle of kung fu, to train hard and become good at what you practice, through the practice itself. Symbolically, water represents the cleansing of any wrongs. Many cultures apply the same meaning to water, to wash away sin. Water also benefits the whole world, we could not survive without it. The heart should be like the water, clear and clean. The traditional martial artist aims to be the same in their thoughts and actions. Similar to water, you may also see candles or oil lights. The light drives away the darkness and any pesky evil spirits. It represents the good in everyone. The righteous path that all traditional martial artists attempt to traverse.

Flowers signify the hard work needed to achieve a goal.

During special occasions, such as Chinese New Year; flowers, vegetables, dishes of rice, fish, chicken etc can also be placed on the Sun-Toi as a way to mark the occasion and celebrate the achievements of the Mo-Kwoon. Similar to fruit, flowers on the altar represent the hard work that accomplishes a goal or task. When you work hard your flowers will bloom. They symbolise the hard work itself, rather than the results, which the fruit represents. Wine can also replace water in the cups to signify the happy, cheerful mood of the proceedings. You may also see two chairs on either side of a traditional Sun-Toi. The right hand chair is reserved for the Si-Gung or visiting Sifus of the school. The left hand chair is for the Sifu, or Dai Si-Hing/Jai should the Sifu be away.

The Sun-Toi is not meant to be for religious purposes. As mentioned, they vary quite considerably from school to school. You may find that some schools have religious figures on their Sun-Toi if they have religious roots. For example a Shaolin school may have a figure of the Buddha because Shaolin kung fu originated in a Buddhist temple. There are many components to the Sun-Toi which can still be seen as worthwhile, without being seen as worshipping another faith. The fundamental purpose of the Sun-Toi is to pay respect to the origins and founders of the complete martial art system that we enjoy practicing daily in modern times.

If you enjoyed this post, please give it a like and share on your social media. If you wish to be notified of future articles, like our forthcoming Autumn qigong article, as well as other notices, discounts and events, pop your email address in the box below and we’ll give you a shout when new posts are added. You can also follow our journey on social media. Like and share on Instagram, twitter & Facebook

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Ceremonies in Edinburgh

On Sunday 9th June 2019, the World Headquarters of Yee’s Hung Ga International Kung Fu Association appointed new governing positions to the UK & European Headquarters. These new positions will help in overseeing the numerous branches that have descended from the expansion of our disciples in the UK and across Europe. They are charged with maintaining the quality, philosophy and direction of our Association. In a ceremony in Edinburgh, UK, Grandmaster Yee Chee Wai (Frank Yee) presented certificates, the appointees took oaths of office for their positions in the organization.

Grandmaster Yee Chee Wai is seated in the middle, on his left is Sifu Ian Rose, President, and on his right is Sifu Conrad Barrett-Freeman, Chairman.From Sifu Ian Rose’s left to the end: Sifu Michael Rose (Vice-President), Sifu Simon Hepple (2nd Vice-President), Sifu Paul Leslie (3rd Vice-President). From Sifu Conrad Barrett-Freeman’s right to the end: Sifu Philip Horey (Vice-Chairman), Sifu Hannah Dawson (2nd Vice-Chairman), absent from photo is Sifu Simon Finlayson (3rd Vice-Chairman).
Grandmaster Yee, lighting incense to pay respects to the ancestors and invite them to witness proceedings.
Grandmaster Yee handing out incese and giving instruction on the traditional Shaolin bow so we can pay respects to the ancestors and forefathers of Hung Ga.

Another important ceremony which took place on Sunday the 9th June was the Bai Si. The Bai Si ceremony is often referred to as the “discipleship ceremony” or “tea ceremony.” It is not often seen in many western martial arts schools. At Yee’s Hung Ga, we feel that it is important to preserve our art in all its forms, this includes official ceremonies such as these, so that we can pass on the complete art to future generations. It is perhaps the most important ceremony a martial artist, in kung fu, could ever be invited to participate in.

In China, many of the kung fu systems were passed down through the generations to family members only. The higher levels were considered private and secret. Traditionally a Sifu would agree to teach students out-with the family, but with caution. General classes, available to everyone, were often held in public areas, parks or inside the courtyard of the Sifu’s own home. When a student first began their training, and were not well known to the Sifu, they weren’t trusted enough to actually be taught inside the Sifu’s house. These were known as, “outside students.” Once the student earned the trust of their Sifu, a Bai Si ceremony took place. This made the student an “indoor student.” It meant that the student had gained the complete trust of their Sifu and would be taught the whole martial arts system. The Bai Si ceremony also confirmed the relationship between a Sifu and the student. If you completed a Bai Si ceremony the student was given a name in the Sifu’s family and they were treated like a son or daughter.

After almost 19 years of diligent practice and loyal conduct, the great honour of performing this ceremony was bestowed upon Sifu Hepple by his Sifu, Bruce Clark. Other highly trusted martial artists were also given the privilege at the same time. It was witnessed by Sifu Ian Rose, in front of a small group of people. After the ceremony, speeches were given. It was a great chance to celebrate together by sharing some food and drinking a toast after the proceedings.

Sifi Hepple receiving his discipleship certificate from Grandmaster Yee.

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